ABOUT THE AUTHOR- The author of this article Subhendu Bikash Tahal, is a Gold medalist in BA(POL.SC) and is currently pursuing Post-graduation in Political science at Utkal University, and has also qualified for Junior Research Fellowship(JRF) and eligibility for Assistant Professor in the National Eligibility Test(UGC-NET).
Since the inception the guiding idea that propels the humanity to move is ‘fear’. From dawn to dusk in the lap of nature man had been working ceaselessly to arrange some food for Self, sleeping where the darkness approached; but the fear of being attacked by the animals, powerful than him had always haunted him. The wheel of human ingenuity unfolded as spring after spring rolled on, as the time with its soft touch ravaged the ignorance and showered knowledge. But even after being civilized, in the midst of opulence, the same primordial fear that had been in existence in the ancient man still exist within us; along with the fear of death, of destruction, of wealth being looted, now we have been surrounded by some new fears, fear of dignity being lost, of emotion being hurt.
And the fear is clearly evident today, roads are wearing a deserted look, bustling cities have been dipped in the deep silence, everyone has been put into the dungeon, touching the person beside seems to be the biggest mistake that no one dares to commit; there is a fear of the capitalist economic ecosystem being collapsed-pushing the millions into poverty, starvation and death; there is a fear that lest the government would acquire more power in the name of containing the virus and stick to it to achieve it’s narrow end, there is a fear of destruction and devastation, we have been surrounded by perpetual and restless fears that won’t even cease with our death.
The pandemic has exposed the human fragility, ‘the collective fear’ that we thought had been buried under the veil of science, under the blanket of reason and under the exuberance of materialism, is clearly visible today in everyone’s eyes and actions. There is no escape from it. For the self preservation and to ward off the fear of death, shaking off the Hobbesian state of nature, we had mounted on a journey for creating a socio-political order where the human could thrive to achieve excellence, but what does excellence mean? How does one measure it? Have we achieved it? Or are we in a process to achieve it? The definition of excellence may vary, but excellence is all about staying away from fear, within and outside. But what is fear? Fear is a manacle that puts the potent man in the confinement of self-skepticism, weakens him to the extent possible, making him the handicap of his own thought. Fear stays in the society and flows into the human being through the process of socialization. The fear and excellence share a mutually exclusive relationship; they are incompatible with each other.
But look at the world, to bring excellence within a student we have been infusing fear in him, without showing the rosy dream that the excellence holds the potential to bring, we are busy reflecting the nightmares of shoddy life-style before him, forgetting that the ‘fear’ and ‘excellence’ can’t coexist.
Whether it’s an individual or collectivity, both are afflicted and affected, individually and collectively by the single element that inhibits growth and prevents excellence, the fear. Our dream to create a better society, to create a milieu where we all can flourish unhindered can only be possible by driving out the element of fear, and infusing positivity; fear is a coercive force, a negative one, and coercion can never bring out the excellence, the positivity.