Tag Archives: fear

The solution to suicide is structural overhauling

About the author- The author of this article Subhendu Bikash Tahal is a Gold medalist in BA(POL.SC) and currently pursuing Post-graduation in Political science at Utkal University, and has also qualified for Junior Research Fellowship(JRF) and eligibility for Assistant Professor in the National Eligibility Test(UGC-NET). 

Suicide is no less than a pestilence, it kills around 800 000 people annually,  The World Health Organization (WHO) reports that one life is lost to suicide every 40 seconds. Although people of all age groups are vulnerable to this consequence of mental illness, but it affects the most to the youth, the potential demography who can bring  dividend to their families and nation at large, are falling prey to the allurement of last resort. The death of Sushant Singh Rajput, Prakesh Meheta,  and now a  16 year old artist Siya kakar should compel the intellectual elite and policy makers in India to take this issue seriously.

Jermy Bentham in his finest work ‘the principle of morals and legislation’ writes “Nature has placed mankind under the governance of two sovereign masters, pain and pleasure”; we seek pleasure, accept it with exhilaration but want to avoid pain, when the pain outweighs the pleasure, when it becomes intolerable, one finds the easy option of killing herself.  However, suicide should never be treated as escapism , it is not that someone  escaped from the brute realities of life by committing suicide, rather, the brute realities of life  subsided the individual underneath its heavy weight and the excruciating pain that resulted from it, caused tremendous mental agony breaking the individual into pieces, forcing her to claim the most precious of everything that is her life.

In Shakespeare’s Hamlet,  Gertrude- mother of Hamlet(the tragic hero), narrated about the death of Ophelia. Ophelia, the beloved of Hamlet, a teen age girl, crumbled under the weight of psychological pressure and committed suicide. Suicide thus exposes the vulnerabilities of being a human, the extent of emotional fragility, the need of love, compassion,  honour, hope, status, meaning, pride and forgiveness.  Suicide also exposes the meaninglessness of wealth, property, opulence, and the difficulty of getting the message across. It is a malady, we all are vulnerable to, particularly the youths. Leaving behind the trails of age old belief system, which  for every success or failure made the fate responsible, as Society travels on the upward trajectory of development, it gradually places the individual at the centre of her failure and success; the anthropocentricism, of which the meritocratic order is a reflection of, burdens the individual with the fear of failure because of her own frailty, resulting in frustration, anxiety, and depression.

Death of Ophelia

Suicide is not a simple isolated event that can be understood in silos, rather it is a part of complex socio-political reality, a product of social, political and economic arrangement. Liberalism, the guiding idea which drives the nation states today, places competition at the heart of its socio-economic arrangement, it pushes the idea of competition to seep into the minds of every individual, then creates an illusion of meritocracy. In the name of merit liberalism has helped the privileges to perpetuate their power and authority; meritocracy is a mere deception which helps the intellectually bankrupt liberalism to sustain itself as a set of ideas.

In fact why someone commits suicide? What is the relation between the political-economic arrangement and suicide? One individual commits suicide when she can’t ascribe the reason of her failure to her social, political or economic circumstances and finds herself the sole reason for all the failure and wrongs that occurred to her. Liberalism, as a set of ideas, gives priority to individual efforts, makes individual the sole author of her happiness and sorrows alike, forgetting how the structures of society impacts individual efforts and the consequence thereby.

To illustrate this, take the example of two individuals one from Bombay and other from Bihar, the individual from Bihar took birth in a rustic circumstance, from parents who are poor, unable to provide the sophisticated private education; in contrast, the individual who took birth in Bombay,  got admission in the famous private school  by virtue of her parents’ lavish salary. But both the individuals have been hardworking and dedicated , now imagine in the liberal framework they have been left to compete, who would achieve the most out of it, who would succeed at the end- the one who can afford everything or the one who can’t afford even the cost to pay his college? Is it a fair competition?  Both worked hard, but the result would always  favour the privilege;  the so called looser,  in the competition without understanding the

structural constraints that don’t allow her to a fair competition for upward mobility, attributes the reason for her failure to no one but to herself, then with lost hope, the anxiety that develops compels her to commit suicide. This competition is not limited to high class vs low class, even within the highest echelon of economic strata the competition for supremacy, self worth and domination takes place and once again the looser out of anxiety decides to close the chapter of her life.  

Suicide is the inevitable result of an egoistic and competitive mindset, which judge every phenomenon on the scale of success or failure, whether failure in examination or failure to get your beloved attracted toward yourself, everything is judged on the binary of success and failure.  When someone fails, she commits suicide as a permanent solution to the temporary problem of mental trauma. One commits suicide  when she fears to face the fear, the fear of failure, the fear of loosing something or someone.

Suicide is less a psychological phenomenon, more a structural reality, the twin factors of competition and fear, push an individual to claim her life. The solution to the problem is not merely mental counselling   but structural overhauling. A society that perpetuates the idea of competition through an ideology is bound to face its negative consequences,  the replacement of competition with the benevolent cooperation is a way forward which will go a long way to remove the malice of mental trauma.

THE EXCELLENCE AND FEAR- A TALE OF MUTUAL INCOMPATIBILTY BY Subhendu Bikash

ABOUT THE AUTHOR- The author of this article Subhendu Bikash Tahal, is a Gold medalist in BA(POL.SC) and is currently pursuing Post-graduation in Political science at Utkal University, and has also qualified for Junior Research Fellowship(JRF) and eligibility for Assistant Professor in the National Eligibility Test(UGC-NET).

Since the inception the guiding idea that propels the humanity to move is ‘fear’. From dawn to dusk in the lap of nature man had been working ceaselessly to arrange some food for Self, sleeping where the darkness approached; but the fear of being attacked by the animals, powerful than him had always haunted him. The wheel of human ingenuity unfolded as spring after spring rolled on, as the time with its soft touch ravaged the ignorance and showered knowledge. But even after being civilized, in the midst of opulence, the same primordial fear that had been in  existence in the ancient man still exist within us; along with the fear of death, of destruction, of wealth being looted, now we have been surrounded by some new fears, fear of dignity being lost, of emotion being hurt.

And the fear is clearly evident today, roads are wearing a deserted look, bustling cities have been dipped in the deep silence, everyone has been put into the dungeon, touching the person beside seems to be the biggest mistake that no one dares to commit; there is a fear of the capitalist economic ecosystem being collapsed-pushing the millions into poverty, starvation and death; there is a fear that lest the government would acquire more power in the name of containing the virus and stick to it to achieve it’s narrow end, there is a fear of destruction and devastation, we have been surrounded by perpetual and restless fears that won’t even cease with our death.

The pandemic has exposed the human fragility, ‘the collective fear’ that we thought had been buried under the veil of science, under the blanket of reason and under the exuberance of materialism, is clearly  visible today in everyone’s eyes and actions. There is no escape from it. For the self preservation and to ward off the fear of death, shaking off the Hobbesian state of nature, we had mounted on a journey for creating a socio-political order where the human could thrive to achieve excellence, but what does excellence mean? How does one measure it? Have we achieved it? Or are we  in a process to achieve it? The definition of excellence may vary, but excellence is all about staying away from fear, within and outside. But what is fear? Fear is a manacle that puts the potent man in the confinement of self-skepticism, weakens him to the extent possible, making him the handicap of his own thought. Fear stays in the society and flows into the human being through the process of socialization. The fear and excellence share a mutually exclusive relationship; they are incompatible with each other.

But look at the world, to bring excellence within a student we have been infusing fear in him, without showing the rosy dream that the excellence holds the potential to bring, we are busy reflecting the nightmares of  shoddy life-style before him, forgetting that the ‘fear’ and ‘excellence’ can’t coexist.

Whether it’s an individual or collectivity, both are afflicted and affected, individually and collectively by the single element that inhibits growth and prevents excellence, the fear. Our dream to create a better society, to create a milieu where we all can flourish unhindered can only be possible by driving out the element of fear, and infusing positivity; fear is a coercive force, a negative one, and coercion can never bring out the excellence, the positivity.